As you know, the title of my book is Money As Sacrament. Back in 1984, Father Edward Hays wrote about money in one of his many books, Secular Sanctity. Only last year I found his book. What Joy. He wasn't a bit shy about calling money sacramental. At the time, ten years later that I had decided on my title, I was definitely feeling I was in new and scary waters. Sacraments in the Catholic church, were just seven. Yes, seven and only seven. How many times as a Catholic Nun had I taught these church truths. So besides feeling that I was original by using that title -not any longer- I really wondered if the church might kick me out.
Well, they didn't kick me out and I've been spreading this truth: That when we use money with integrity, honesty, and good will, we bring God into the process and our exchange with another becomes sacramental. This truth is catching on and I'm feeling blessed about the whole matter.
Won't you spread the idea as well?
Here are a few paragraphs from Father Hays thoughts on the sacramental use of money:
First we should love our money and take pride in it. It is good to be proud of having earned it, for money is one sign of a job well done. Every paycheck is a pat on the back.
Next, mindful that our money is a sacrament in which we can say “This is me... this is my sweat and toil...” we should use it to nourish our bodies, which it represents. So, part of our income goes for food, clothing, shelter and also for entertainment and fun. This expression of self-love is good and holy.
The dollar bills in your billfold are not only a sign of you, but also of the community to which you belong. They are the frequent reminder that you belong to a certain nation whose money you use symbolically. So, with part of your money you pay taxes. You should rejoice that this communion of self helps to build highways, pay teachers’ salaries and patch up the potholes in the street in front of your house...
Some of your money goes into our Social Security system and is given to the elderly and the needy. So a part of you puts food on the plate of some aged man or woman or helps pay the rent of an elderly person. By means of this withholding payment you are able to put flesh on the words that Jesus speaks about seeing him in those who are in need...
Finally, in numerous ways we are inclined to use parts of our money on gifts to those we love, to friends, and to those organizations, and activities we feel are important to the world and to growth of the human spirit. Whenever we give a gift of money we could seal it with a kiss or a wink...saying, “This is my body...this is me...this is my love.”
Edward Hays. Secular Sanctity, Leavenworth, Kansas, Forest Press of Peace, 1984, 41.
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Dear reader, you can see why I fell in love with the words of this unknown priest from Kansas. He had prepared the way for my own thinking and I didn't even know it.
Tuesday, April 29, 2008
Sunday, April 13, 2008
Moving Beyond the Bruise
Recently reading the French word, “chantepleure” brought to mind the emotion I felt when I suffered the loss of five thousand dollars in an attempt to learn Arabic at Vermont’s Middlebury College. Chantepleure means to weep and sing at the same time.
I had enrolled in Middlebury’s immersion program. I contracted to speak no English for nine weeks in order to read and write this Middle Eastern Language. I desperately wanted to take on Arabic since I was involved here in Orlando in Middle East peacemaking. I would bond more easily with the local Arabic people.
As the class progressed, there was no doubt. Arabic’s strange calligraphy and guttural sounds were leading me into a depression so strong that one day I simply got up from class, tears rolling down my cheeks, and walked down to the river’s old Middlebury bridge. To this day, I remember staring down long and hard at the dancing rapids inviting me to join them.
That night, I lay in bed, eyes swollen after that long cry. I could not talk to anyone there. Unlike hermits who value their silence, I felt desperately alone by my imposed quiet. Never before had I been so violently thrown apart from a community, so beaten down as if I were a nobody, a dunce. I was fifty-five years old. It shouldn’t be happening to me.
At some point that next morning, with the help a bright beaming sun, I began to reinvent the entire experience, wondering if I could turn trauma into triumph. Could I discover something far more essential? I decided to skip class and let my bike take me to the Middlebury library. Something sparked as I moved among the library shelves, pulling off books, dropping some in my haste, taking them outside onto the lawn chairs, desperately hopeful to heal my drooping spirit. I sat reading and rereading. I marked passages in my notebook, studied stories, poured over self-help books, bios. I asked God to speak to me through these familiar letters and words in the author’s English language.
English was singing in my head, and I realized how much I had missed its loving melodies. For weeks, I had not spoken or listened to this native language. I threw down that promise not to speak or write English and under leafy Maples, I pulled out my notebook. My pen pushed into my story, my questions to myself. I wrote Dear God letters and letters to my bruised spirit. I felt sweet kinship with the whistling birds in tree tops. Little did I suspect but my ability to write was being born from that quiet of times under Vermont’s green.
Calmly resting in the serene landscape of Vermont, I found my sanity returning from this language freedom. I sang, other times wept, chantepleure happening in its deepest meaning. It was abundantly clear. I was the caterpillar gestating and longing in the moments to break free.
Now, only with years passed, can I look back with gratitude for that summer’s chantepleure. That writing of a heartbreak exchange between pain and loss included prayers to God who, in the entire process, had never failed to move me forward to a place where, unknown to me, I really wanted to go. It was not so much wanting to stand up as an Arabic speaking communicator, but to enter a field where my communicating words would inspire others by life’s good twists and turns.
Eventually, my writing focused on a subject that grew out of the $5000 loss. I spent that money, not to learn Arabic, but to fall in love with my native language. I published my first book, Money As Sacrament, the product of a silent hope, a gift to others and most especially, God’s gift to me.
I had enrolled in Middlebury’s immersion program. I contracted to speak no English for nine weeks in order to read and write this Middle Eastern Language. I desperately wanted to take on Arabic since I was involved here in Orlando in Middle East peacemaking. I would bond more easily with the local Arabic people.
As the class progressed, there was no doubt. Arabic’s strange calligraphy and guttural sounds were leading me into a depression so strong that one day I simply got up from class, tears rolling down my cheeks, and walked down to the river’s old Middlebury bridge. To this day, I remember staring down long and hard at the dancing rapids inviting me to join them.
That night, I lay in bed, eyes swollen after that long cry. I could not talk to anyone there. Unlike hermits who value their silence, I felt desperately alone by my imposed quiet. Never before had I been so violently thrown apart from a community, so beaten down as if I were a nobody, a dunce. I was fifty-five years old. It shouldn’t be happening to me.
At some point that next morning, with the help a bright beaming sun, I began to reinvent the entire experience, wondering if I could turn trauma into triumph. Could I discover something far more essential? I decided to skip class and let my bike take me to the Middlebury library. Something sparked as I moved among the library shelves, pulling off books, dropping some in my haste, taking them outside onto the lawn chairs, desperately hopeful to heal my drooping spirit. I sat reading and rereading. I marked passages in my notebook, studied stories, poured over self-help books, bios. I asked God to speak to me through these familiar letters and words in the author’s English language.
English was singing in my head, and I realized how much I had missed its loving melodies. For weeks, I had not spoken or listened to this native language. I threw down that promise not to speak or write English and under leafy Maples, I pulled out my notebook. My pen pushed into my story, my questions to myself. I wrote Dear God letters and letters to my bruised spirit. I felt sweet kinship with the whistling birds in tree tops. Little did I suspect but my ability to write was being born from that quiet of times under Vermont’s green.
Calmly resting in the serene landscape of Vermont, I found my sanity returning from this language freedom. I sang, other times wept, chantepleure happening in its deepest meaning. It was abundantly clear. I was the caterpillar gestating and longing in the moments to break free.
Now, only with years passed, can I look back with gratitude for that summer’s chantepleure. That writing of a heartbreak exchange between pain and loss included prayers to God who, in the entire process, had never failed to move me forward to a place where, unknown to me, I really wanted to go. It was not so much wanting to stand up as an Arabic speaking communicator, but to enter a field where my communicating words would inspire others by life’s good twists and turns.
Eventually, my writing focused on a subject that grew out of the $5000 loss. I spent that money, not to learn Arabic, but to fall in love with my native language. I published my first book, Money As Sacrament, the product of a silent hope, a gift to others and most especially, God’s gift to me.
Monday, April 07, 2008
A Soulfull Orange tree
The backyard garden calls forth a deep happiness. I walk its pathways amid flowering and fruited gifts and peeking weeds. There is stability here. It grows on me. Papaya, grapefruit and orange trees rest in their familiar places, green and growing. They beam in smiling sunlight.
It was my delight to enter each into the ground. I watered, fed. and picked off enemy bugs. I talked with them. Today, they answer me: heavy oranges and grapefruits hang low on thick branches. I laugh, pulling them off as many as my arms can carry. Some roll off and even more as I bend to pick them up.
I am my immigrant father of years ago who honored and worshiped his first Florida orange tree. “Florida is sunshine itself.” He bowed before that first planted fruit tree as if bowing at the communion rail... as if holy bread had been given from the hands of the priest as if this tree had come directly from God.
I too, bow and can’t help but exclaim as I hold the round balls above me: “God, You shower me with earthly benedictions, planting me in a bed of delight.”
The more I get into this experiment called life, I resonate with something called “enough” I focus more on what I’ve gained rather than what I might have lost. This garden carries me through, connects me with that place of contentment. I am rich and and the flow doesn’t stop.
It was my delight to enter each into the ground. I watered, fed. and picked off enemy bugs. I talked with them. Today, they answer me: heavy oranges and grapefruits hang low on thick branches. I laugh, pulling them off as many as my arms can carry. Some roll off and even more as I bend to pick them up.
I am my immigrant father of years ago who honored and worshiped his first Florida orange tree. “Florida is sunshine itself.” He bowed before that first planted fruit tree as if bowing at the communion rail... as if holy bread had been given from the hands of the priest as if this tree had come directly from God.
I too, bow and can’t help but exclaim as I hold the round balls above me: “God, You shower me with earthly benedictions, planting me in a bed of delight.”
The more I get into this experiment called life, I resonate with something called “enough” I focus more on what I’ve gained rather than what I might have lost. This garden carries me through, connects me with that place of contentment. I am rich and and the flow doesn’t stop.
Tuesday, April 01, 2008
Enlightened Money
Enlightened Money
A deep yearning exists in each of us to find the sacred, yes, the holy even in that medium of exchange we call money. It is this vital tool of our culture that sustains and comforts. So how can we better see its blessedness. How can we know its goodness, not only in the work of commerce, but in our philanthropic insights.
Let me be clear: any fool knows it’s not the paper money that is holy but the human will, the heart, the good intention of the user that makes this symbol sacred. And when it happens, I’m right there.
I chanced upon an article in Ode Magazine, a magazine that refuses to publish “doom and gloom,” characteristic of so much media, but spreads good news, publishes the reality stories that say people are making a difference.
When I came to this banking story, a corporation that is all about money, I was thrilled to read how the ShoreBank Enterprise Cascadi lives up to its motto: “Let’s change the World.”
This dedicated institution is doing just that. Their stated mission is to support rural communities, people who have poor credit, or who are low-income, or otherwise ignored by the “normal” banking world. In 2007, they provided $13.7 million in loans, eighty percent of them in rural communities.
Most recently, when the landlords of Tryon Life Community Farm in Portland decided to sell their land to a residential developer to build 23 upscale homes, the Farm’s resident renters faced eviction. This Portland farm community had to raise more than $1.4 million to buy the land themselves. They went after the money, fundraising and seeking help from all sectors of the Portland community. ShoreBank loaned them $600,000.
The president of the Farm’s board of directors had this to say: "Other people (banks) would have just shaken their heads and said, ‘You have no track record. You’re hippies. No Way.’ But ShoreBank thought that what we were doing was important.”
Oh, if only the myopic American banking system could be that enlightened, could aim not only toward profit but balance financial goals with the needs of the communities. I believe that when our institutions do this kind of good with their money, they bring a bit of divinity into our commercial world. No one really loses. Communities would thrive, and yes, the banks would thrive as well. Where good will is practiced, there is always something of God at work.
A deep yearning exists in each of us to find the sacred, yes, the holy even in that medium of exchange we call money. It is this vital tool of our culture that sustains and comforts. So how can we better see its blessedness. How can we know its goodness, not only in the work of commerce, but in our philanthropic insights.
Let me be clear: any fool knows it’s not the paper money that is holy but the human will, the heart, the good intention of the user that makes this symbol sacred. And when it happens, I’m right there.
I chanced upon an article in Ode Magazine, a magazine that refuses to publish “doom and gloom,” characteristic of so much media, but spreads good news, publishes the reality stories that say people are making a difference.
When I came to this banking story, a corporation that is all about money, I was thrilled to read how the ShoreBank Enterprise Cascadi lives up to its motto: “Let’s change the World.”
This dedicated institution is doing just that. Their stated mission is to support rural communities, people who have poor credit, or who are low-income, or otherwise ignored by the “normal” banking world. In 2007, they provided $13.7 million in loans, eighty percent of them in rural communities.
Most recently, when the landlords of Tryon Life Community Farm in Portland decided to sell their land to a residential developer to build 23 upscale homes, the Farm’s resident renters faced eviction. This Portland farm community had to raise more than $1.4 million to buy the land themselves. They went after the money, fundraising and seeking help from all sectors of the Portland community. ShoreBank loaned them $600,000.
The president of the Farm’s board of directors had this to say: "Other people (banks) would have just shaken their heads and said, ‘You have no track record. You’re hippies. No Way.’ But ShoreBank thought that what we were doing was important.”
Oh, if only the myopic American banking system could be that enlightened, could aim not only toward profit but balance financial goals with the needs of the communities. I believe that when our institutions do this kind of good with their money, they bring a bit of divinity into our commercial world. No one really loses. Communities would thrive, and yes, the banks would thrive as well. Where good will is practiced, there is always something of God at work.
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